Islam & Sufism
ISLAM
Say To My Servants That They Should Only Say Those Things That Are Best. For Satan Doth Sow Dissension Among Them .” For Satan Is To Man An Avowed Enemy.” (Quran XVII: 53), According To The Muslim Faith, When The Almighty God Created Adam (The Father Of The Human Progeny) Out Of A Lump Of Clay, And Commanded The Angels To Greet Him With a ‘SIJDA’ (Prostration In Humility), The Satan Hesitated To Obey And Accept Adam As His Superior Because He Claimed His Own Superiority Over Adam By Virtue Of His Age Long Devotion To God And Creation Out Of Fire. His Reluctance To Obey And Bow Before Adam, However, Resulted In His Condemnation And He Was Therefore, Eternally Banished From The Pleasure Of God. Under This Great Humiliating Disappointment, The Satan, However, Pleaded With God That He And His Progeny (The Satan Belongs To The Progeny Of The Genii) May Be Granted An Everlasting Opportunity To Mislead Mankind Into Error And Sin In Order To Test The Devotion Of Adam And His Progeny To God. This Request Was Granted By The Almighty God With The Commandment That Whosoever Followed The Satan’s Path Will Forfeit His Pleasure And That His Abode Will Be In The Fire Of Hell Eternally. To Accept Either Of The Two Options For The Creation Adam And His Progeny, Would Not Have Been In The Best Interests Of Mankind Just Like Illness And Health, Blindness And Clear Vision, Night And Day, Heat And Cold, Good And Evil, And So On.
The First Treacherous Act Of Satan Under This Arrangement Started With The Beguilement Of Adam Himself In The Well-Known Episode Of Eve And The “Forbidden Fruit” Which Resulted In The Banishment Of Both Adam And Eve From The Heavenly Paradise As A Punishment Against God’s Pleasure And Thus The Treachery Of Satan, The Avowed Enemy Of The Progeny Of Adam, Has Continued Throughout The Ages Causing Perpetual Misery Among The Best Majority Of Those People Who Succumb To His Mischievous Allurements In Defiance Of The Commandments Of God, In This Respect There Are Two Kinds Of People In The World, Those Who Follow The Commandants Of God, And Those Who Are Susceptible To The Beguilement Of Satan. There Has Always Been A Mighty Struggle Between The Followers Of Satan And The Believers Of God Ever Since The Creation Of Adam In Which The Latter Have Always Vanquished The Former.
INJUNCTIONS OF ISLAM
According To The Holy Quran, Those Who Follow The Satan’s Enticement Are Rebels Of God. They Will Have To Render An Account Of Their Misdeeds And Sins On The Day-Of-Reckoning And Suffer Punishment In Hell For They Acted Against The Pleasure Of God, But Those Who Defy Satan And Stick Steadfastly To The Path Of Righteousness And Truth As Ordained In The Holy Quran And Preached By Prophet Mohammed, Are Promised Salvation And Eternal Bliss In Paradise. This Is One Of The Principal Articles Of Faith In Islam.
RETRIBUTION
THE HOLY PROPHET MOHAMMED
PURPOSE OF ISLAM
ISLAM - AN ANCIENT RELIGION
UNIQUE VIRTUES OF ISLAM
SUBJECT OF ISLAM
THE HOLY BOOK OF ISLAM
GANDHI JI'S TRIBUTE
SIR BERNARD SHAW'S PREDICTION
SIR W MUIR'S TRIBUTE
LIFE IN SUFISM
REGULATIONS AND PRACTICES
(2) “Amal” i.e. Action Under The Above Discipline With Unflinching Faith And Devotion.
(3) “Haal” i.e. The Resulting Reaction From ‘Amal’ Or The Action.
A Sufi Aspirant’s First Important Step To Act Upon The Above Course Is To Seek A Religious Preceptor Or ‘Murshid’ Who Should Be A Practical Master Of The Said Divine Knowledge And Its Training Experience. His Preliminary Lessons Start With, (I) Liturgical Practices And Exercises With Unswerving Devotion To Certain Quranic Verses Which Are Pregnant With The Divine Knowledge In Order To Grasp Their Spiritual Interpretation And Values.
(II) A Rigid Control Over His Soul Called ‘Nafs’ which Starts Which Renunciation And Self-Mortification.
TRAINING IN SUFISM
STAGES OF MYSTICISM
According To The Islamic Standard Of Judgement, The Seeker After Truth, As Stated Above Has To Pass Through Many Stages Before He Can Actually Feel Himself In Combination With The Truth Being The Ultimate Object. The Elementary Condition Is To Have An Unshakeable Faith And A Firm Resolve In Doing Or Not Doing A Thing That Is Termed ‘Niyyat’(Intention) In Muslim Theology Which Is Followed By Repentance And Penitence. The Next Stage Is Called “Mujaheda” (Probation Of Striving). When It Reaches Its Zenith Then The Revelation Process Begins Which Is Known As “Mukashfa” (The Uplifting Of Veil). At This Stage The Attainments Of The Saint (Or Sufi) Are So Exquisite That He Emerges His Identify In The Will Of God, The Creator, And The Reactions Are Visible And Affect The Code And Conduct Of Human Beings. The Effort By Which Each Stage Is Gained Is Called ‘Haal’ (State). It Is A State Of Joy Or Desire And When The Seeker Is In This Condition He Falls Into ‘Wajd’ (Ecstasy).